
‘Like cattle to the slaughter’: Your unofficial handbook for giving birth in Romania
A crisis in maternity care, revealed through the eyes of the women who experienced it.
Behind the Scenes of "No Facing Away: Why India's Facial Recognition System is Bad News for Minorities"
My first assignment as a journalist was to report on the life of Africans in Delhi, who at the time had been accused of carrying on a drug and sex racket. A pamphlet distributed in the neighbourhood read: “All landlords are requested not to let their properties to Nigerians or other such disruptive elements.”
The basis of this profiling was deep-seated racism – going back to brown Indians feeling inferior about their complexion due to their history of colonisation by the British. They were now trying to feel superior by believing they were better than black people. Many Indians who internalised the colourism received from their colonisers started passing on the discrimination to anyone darker than so that they could have the solace of not being on the lowermost rung of this conveniently concocted hierarchy.
In the past few years, humans have made huge advancements in technology, while transferring their biases to it. We outsourced our prejudice, and called technology neutral because of its non-human form. The lenses were supposed to be new but those holding the camera – and their vantage point – had not changed much.
Facial recognition technology has since proved this bias transference many times. From wrongful arrests to death threats, the tech has led to the targeting of innocents, especially those with vulnerable social identities. Such concerns have led to resistance against this identification system in many countries. In Europe, Belgium and Luxembourg took an official stand against the technology.
The latest addition to the Unbias the News repository of stories – written by Aishwarya Jagani and illustrated by Victoria Shibaeva – examines the use of facial recognition technology in the context of India, and how it particularly threatens minorities. The errors and inaccuracies of the system do not only lead to unfair persecution. They also end up excluding people from receiving state-sponsored benefits. This happens when these welfare programmes closely tie up their distribution structures with such identification systems.
On the other hand, law enforcement in various parts of the world continues to argue in favour of the tech. But how does one know for sure that after all the drawbacks of this technology, it won’t add to the long trail of “collaterals” historically created by the criminal justice system? This won’t be the first time technology hailed as being revolutionary in the initial days led to unjust convictions and was ultimately deemed fallacious.
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A crisis in maternity care, revealed through the eyes of the women who experienced it.

Facing ecological degradation under climate change, some in Kenya are looking back on traditional indigenous knowledge that prioritizes sustainable harmony with nature over short-term profits. Now, these customary rules may become laws on paper as well.

Saffron production in Kashmir is at an all-time low. In the push and pull between traditional practices and modern methods endorsed by the government, Kashmir’s most coveted crop is losing out to climate change and unplanned urban development.

The sudden demise of a long-running car-parts factory outside Florence was just the beginning of a different story. Protesting relentlessly and demanding a chance to rebuild from the ground up, the workers’ struggle changed the law throughout the region, and created a model for a new kind of factory.

Shepherds and their flocks are integral to the history of European culture and ecology. Now, a new generation of pastoralists – from migrants escaping underpaid care work, to science graduates looking for tangible ways to protect the planet – are rewriting patriarchal traditions to preserve it for the future.